The Holy Spirit & The Apostles

Ilustrator: Paul G. Jesavage

he greatest gift Jesus Christ sent to His Apostles was the Holy Spirit. The Apostles received actually two actions of the Holy Spirit. First, the Spirit filled them with power to preach Jesus Christ, crucified and glorified, to perform signs and wonders, healings and miracles in order to spread the Kingdom of God among all who heard them. But the Spirit also performed a more hidden, and perhaps more important work, since He strengthened the preaching and witnessing of the Apostles. That was the working of the Holy Spirit in their hearts to effect a living transformation into Christ.
   Jesus promised that the Holy Spirit would reveal to His Disciples all that Jesus had ever said and done. The Apostles would understand all about Jesus in the circumstances of their daily teaching and preaching.
   The Spirit would not only stay with the believers but He would also teach them the truth of all Jesus had said and done. "...the Paraclete, the Holy Spirit, whom the Father will send in My Name, will instruct you everything and remind you of all I told you" (Jn 14: 25-27).
   We need only read in the Acts of the Apostles and the epistles of St. Paul the workings of the Holy Spirit within that first Christian community. The Spirit that the Risen Lord sends by asking His Father in glory is seen as the loving force of God Himself divinizing all who were open to receive His Gift.
   This holiness is given to transform us into heirs of God, true children of God (Rm 8: 15; Gal 4:6). We receive the very indwelling of God's Spirit taking possession of the Christian; penetrating mind, thoughts and actions with the life of God.
   The beautiful story of the conversion of the Roman centurion Cornelius that we find in chapter 10 of the Acts of the Apostles illustrates the working of the Holy Spirit in a universal way among people who are eager to receive a greater knowledge of the living God. St. Peter understood, as he ministered to Cornelius and his household, that "Jesus Christ is Lord of all" (Acts 10: 36). Cornelius, by his great longing for God, received the gift of Baptism, the Holy Spirit and proclaimed the greatness of God even better when he received the Baptism of water.
   The Spirit brings about a new regeneration. Jesus Himself told Nicodemus, a member of the Jewish Sanhedrin who came to Him at night seeking wisdom, that it is necessary to be reborn of water and the Spirit (Jn 3: 5-6). The chief work of the Spirit in the days after Pentecost until now in us is to bring a new life, a life in Jesus, which regenerates us into children of God.
   During one of the festive Sundays after Easter, we hear the account of the Samaritan Woman at the well. Jesus tells her directly: "Yet an hour is coming, and is already here, when authentic worshippers will worship the Father in Spirit and truth. Indeed, it is such worshippers the Father seeks. God is Spirit, and those who worship Him must worship in Spirit and truth" (Jn 4: 23-24). Do we truly listen to the Spirit each day and respond to God generously with our lives "in Spirit and truth?"

On Eagles Wings
Ilustrator: Paul G. Jesavage

Ilustrator: Paul G. Jesavage

There is a beautiful, tender, caring image of the Spirit of God presented in the Old Testament. We read in the Book of Deuteronomy:
   "As an eagle incites its nestlings forth by hovering over its brood,
   So he spread his wings to receive them and bore them up on his pinions" (32: 11).
   This eagle image was important to the Israelites who often watched how the eagle would place an uncertain eaglet on its strong wings and fly high into the sky. At a certain moment it would dip from under the baby, leaving the eaglet alone in mid-air ~ to fly or come crashing down. The eagle would quickly fly under the plummeting eaglet if it were not strong enough to fly alone and hold the eaglet on its wings. Again and again the process was repeated until the eaglet finally flew and at last became an eagle.
   The presence of the Spirit provides for us in the same way ~ protecting us in our weakness and, at the same time, challenging us to greater life.

Apostle beloved of
   Christ God,
hasten to deliver a people
that lacks any other defense:
   for He accepted
that you lay your head
on His breast:
   He will also accept
your prayer.
Pray to Him, then,
   O Theologian,
that He may disperse haughty nations,
and beg that He grant us peace and
   abundant mercy.

Tropar of St. John

   The symbol of the eagle is also used for the holy Apostle and Evangelist John. The eagle is the only bird capable of flying directly toward the sun. John's Gospel begins with the Prologue that tells us directly that Jesus is the Word of God from Whom all enduring love comes, therefore the eagle is a most fitting symbol.
   John was "the Apostle Jesus loved." It was John who rested his head on the chest of Jesus at the Last Supper. And John alone who stood beneath the cross with Mary, the Mother of God and the other faithful women. John accepted the gift of Mary as his own mother when Jesus says from His Cross: "'Woman, your son.' In turn He said to the disciple, 'There is your mother.' From that hour onward, the disciple took her into his care" (Jn 19: 26-27). Mary, thus became the Mother of us all.
   John was the disciple who ran to the tomb early on Easter morning when Mary Magdalene reported that: "The Lord has been taken from the tomb" (Jn 20:2)! When John, who ran faster because he was a young man, arrived at the tomb first, he waited for Peter, "the Rock," to enter first. When John entered the empty tomb, the Scriptures report: "He saw and believed" (Jn 20: 8).
   After years of proclaiming the Good News that Jesus is the Messiah, the Risen Christ, John was exiled to Patmos by Emperor Domitian in an attempt to stop the spread of Christianity. It was on the island of Patmos that John wrote his Gospel and the Book of Revelation. John is called "the theologian" because his five New Testament writings, i.e., the Gospel, Revelation and the three Epistles show him to be "the breath of the Holy Spirit."
   John was over one hundred years old when he died. When his disciples later opened his tomb, they found his body was not there. As a result, the expression "dormition" or "falling asleep" is used for his death. In addition to his feast day on May 8, we also celebrate his dormition on September 26.

Grandma's Lap

Wisdom Speaks


randma told us of a time when she sat at the bedside of an elderly woman who was moaning and groaning on her death bed. The woman was afraid to die because she feared God would punish her for her many sins. Grandma told her the following story to comfort and encourage her.
   A woman died and went to heaven. She was met at the pearly gates by St. Peter, who said, " It will take 1,000 points for you to be admitted. The good works you did during your lifetime will determine your points.
   The woman said: "Except for the time when I was hospitalized, I attended the Liturgy every Sunday."
   "That will be 50 points," St. Peter said.
   "I gave a generous donation each time I attended," the woman said proudly.
   "That is worth 25 points," replied St. Peter.
   The woman, realizing that she had only 75 points so far, started getting desperate. "I taught a Sunday school class for several years. That's a great work for God."
   "Yes," said St. Peter. "That's worth another 25 points."
   The woman was frantic. "You know," she said. "at this rate the only way I'm going to get into heaven is by the grace of God."
   St. Peter smiled broadly: "That's 900 points! Come on in!"
   In this world, people say, we get what we pay for, Do we? What can we ever pay for the grace of God? What can we pay for His love? What can we ever pay for His sacrifice on the Cross? That is grace.


t. Cyril of Jerusalem compared the Holy Spirit to water. He chose this image because of Christ's words: " He who believes in Me, as the Scripture has said, 'Out of his heart shall flow rivers of living water.' Now this He said about the Spirit, which those who believe in Him were to receive; for as yet the Spirit had not been given, because Jesus was not yet glorified" (Jn 7: 38-39).
   "Water," said St. Cyril, "comes down from heaven as rain, and although it is always the same in itself, it produces many different effects: one in the palm tree, another in the vine, and so on, throughout the whole of creation. It does not come down now as one thing, now as another, but while remaining essentially the same, it adapts itself to the nature and need of every creature that receives it." In other words, just as water helps produce different kinds of fruit on different trees and vines, e.g., pears, apples, grapes, peaches, cantaloupe, etc., so the Holy Spirit as the living water nourishes and produces in our lives the fruits of "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control" (Gal 5: 22).

Ilustrator: Paul G. Jesavage

Source of Holiness


uring His earthly life Our Lord promised that He would send a Paraclete to us. He fulfilled this promise after He ascended to the Heavenly Father where He took His seat at the Father's right. The Resurrected and glorified Christ calls down the Holy Spirit upon the Apostles in the Upper Room. Jesus breathed on them and said: "Receive the Holy Spirit. If you forgive men's sins, they are forgiven them; if you hold them bound, they are bound" (Jn 20: 23).
   The Holy Spirit is the source of whatever holiness, whatever power, whatever gifts there are among us. We pray at Sunday Matins: "The Holy Spirit is the source of every divine treasure" (Tone Seven). And at the Vespers for the feast of Pentecost our prayer expresses how totally dependent we are on the Holy Spirit for everything:
   "The Holy Spirit provides every gift: He is the one who inspires prophecy and perfects the priesthood; it is He who grants wisdom to the illiterate and turns simple fishermen into wise theologians. Through Him divine order comes into the organization of the Church. Glory to You, O Paraclete, equal in nature and majesty to the Father and the Son!"
   Our Lord fulfilled His promise, on the feast of Pentecost. Manifested by a "strong wind and tongues of fire," the Spirit filled the Apostles with His power and peace. They were filled with the Holy Spirit whose presence and power they manifested to the various people in Jerusalem. The people responded by asking: "What are we to do? Peter answered: "You must reform and be baptized, each one of you, in the name of Jesus Christ, that your sins may be forgiven; then you will receive the gift of the Holy Spirit" (Acts 2: 37-38).
   Saint Paul, who is sometimes called "the Apostle of the Holy Spirit" relates that when we are baptized, the Holy Spirit makes his dwelling in the believer. The Holy Spirit thus communicates intimately and personally the life and love of each person of the Blessed Trinity. With this gift of the Holy Spirit comes our adoption into the family of God as a son or daughter. What a privilege it is to become a child of God!
   We Christians are aware that each and everyone of us baptized "in the name of the Father, and the Son and the Holy Spirit" is initiated into divine life, that is: the Holy Spirit dwells in us and makes His abode in us. Let us, therefore, get to know better our relationship with Him during this forthcoming year by recognizing His manifestations in us. Let us also call upon Him to strengthen our faith in His Word and the life communicated to us through the sacraments." O Good One, save our souls."

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