SHARING THE LIGHT
of CHRIST
Take this burning candle and
throughout your life strive to give light with the brightness of faith and good
works so that when the Lord comes you may go in radiance to meet Him with all
the saints and without hindrance enter the chamber of His heavenly glory and
reign with Him forever.
Ritual of Baptism
I |
n our everyday world, fire has both a negative and positive effects. A
bonfire or a candle flame brings warmth and light but fire can also be very
destructive, causing damage and ruin. Our church uses fire to represent God's
presence, a presence that can comfort or scorch us.
Our
faith community proclaims that it is through baptism that we enter into the
Resurrection and become "Children of Light." However dark may be the
night that surrounds us, baptism remains the sacrament of entrance into light.
It opens the eyes of the soul to see Christ, the light of the world (Jn 1:19).
As Christians we live our baptismal commitment by responding to a personal call
from God and reaching out to others through our vocation. By this, we help to
make the light of Christ's presence burn brightly in our world.
In
the early Church the baptismal candle was always kept by the one baptized. It
was brought to church on feast days, on the anniversary of one's baptism and for
the Easter Liturgy. If the person was married, the same candle was used at the
wedding. If he was ordained, it would be lit at his ordination. When the final
hour of life approached, it was illuminated again as the soul went forth to meet
its Judge. It was a constant reminder for the Christian to live and die by the
light of Christ.
The candles we light in
church, then, should be an expression of the love that dwells within us because
of our baptism into Christ. St. Paul says: "For the same God who said, 'Out
of darkness let light shine, has caused His light to shine within us, to give
the light of revelation ~ the revelation of the glory of God in the face of
Jesus Christ" (2Cor 4: 6).
We see in our
icons that light always comes from within, the light of God resides in the inner
person and emerges from within. There are no shadows since shadows are seen only
when there is outer light. The Source of this inner light that cause the face to
glow is the Holy Spirit.
If the inner flame of
God's love and presence is truly burning within us, it will express itself
outwardly - in hospitality, in welcome to the lost - that offers warmth and the
light of Christ. It will be an inviting flame, transforming us into burning and
radiant lights for Christ.
From Among the Saints
V |
ery often the Lives of the Saints begin by relating how pious the parents of
the saint were. Several things are usually emphasized: how much they prayed; how
faithfully they observed all the feasts and fasts of the Church and also, how
much they cared for the poor and those in need ~ sharing their material goods,
and helping those less fortunate in whatever way they could. One of the things
we learn from this is the crucial role that parents play, and how their good
example is extremely valuable for their children, and the many people who are
inspired and helped by them and their children.
None
of us chose our parents; this is always reserved to the goodness and wisdom of
God. God creates each person with a unique design and provides a nurturing
environment in which we can grow into the fullness of grace and maturity. We are
commanded by God to honor our father and mother. Their role as the guardians of
our soul and body is a difficult, challenging and demanding one that they seek
to meet with love.
One
of the first and most important decisions they must make for us, is the
selection of our godparents. Our godparents need to be chosen from among the
saints. The primary criterion needs to be the faithfulness with which they live
the Christian life. So often godparents are chosen because of their family
relationship to the child, or because it appears that of a long standing
friendship with one of the parents. In recent times, godparenting has assumed
more of an honor to be bestowed, rather than, an important role to be fulfilled
throughout the life of the child. The true light of Christ must burn clearly and
brightly in those chosen to guide the spiritual development of their godchild.
A
life of holiness develops when we recognize our gifts and use them for the
service of others. The baptismal candle produces heat. Heat, the warmth from
fire draws us in when we are cold. Love, the warmth of another person's care and
concern for us draws us together as people. It dispels the cold of fear and
loneliness. The warmth of Christ's love for the world has come to us through the
saints. The role of the godparent is to share the gifts of faith, hope and love
in such a way that the lives of those entrusted to their love may be inspired
and nurtured.
The Light of Love
M |
alcolm Muggeridge wrote the story of Mother Teresa of Calcutta in a book
entitled: Something Beautiful for God. He recounts an episode when the British
Broadcasting Company (BBC) was filming a documentary about her.
The
script called for some scenes within Mother Teresa's Home for the Dying. However
the rooms were dimly lit, with small, high windows. The photographer was certain
that filming was impossible there. It was decided to try anyway since this
particular ministry was central to Mother Teresa's ministry. The photographer
also filmed some scenes outside in a sunny courtyard to be assured that the
visit would not be a complete loss.
When the
film was processed, the part taken inside the home was bathed in a beautiful
soft glow, whereas the part taken in the sunny courtyard was rather dim and
confused. The film was checked and found to be perfectly good. Such a thing
should not have happened.
"I am convinced
that the technically unaccountable light is, in fact, supernatural,"
Muggeridge wrote. "Mother Teresa's Home for the Dying is overflowing with a
luminous love, like the haloes artists have seen and made visible . . . I find
it is not at all surprising that the luminosity should register on a
photographic film."
Wisdom Speaks
ail, Mother and Virgin, imperishable temple of the Godhead, venerable
treasure of the whole world, crown of virginity, support of the true faith on
which the Church is founded throughout the whole world. St. Cyril of Alexandria |
One stormy night the captain saw a light moving steadily towards his battleship. He ordered the signalman to send the following message: "Change your course ten degrees to the north." The reply came back: "Change your direction ten degrees to the south." The proud captain was determined not to give way to another vessel, so he sent a counter message: "Alter your direction ten degrees. I am the captain!" The answer flashed back promptly: Alter your direction. I am a lighthouse!" Grandma says there are times when we are like that captain. Self-will sets us on a collision course. We stubbornly insist on our own way until the lighthouse of God's word penetrates and reveals the rocky shore ahead. And, if we are smart, we do what that captain must have done. We obey and alter our course. May the candle we receive at our baptism and use so often in our worship, serve to remind us of the light of Christ. May God's Word shine as a beacon in the darkness to lead us away from the destructiveness of sin to the haven of God's presence. |
Baptized into
Christ
Light of the World
Jesus is: "The light that shines on in the dark, and the darkness has never mastered it. There was a man named John sent by God, who came as a witness to testify to the light, so that through him all men might believe ~ but only to testify to the the light, for he himself was not the light. The real light which gives light to every man was coming into the world"(Jn 1: 5 - 9).
Jesus said: "I am the light of the world. No follower of mine shall wander in the dark; he shall have the light of life" (Jn 8: 12).
Jesus said to them: "The light is among you still, but not for long. Go on your way while you have the light, so that darkness may not overtake you. He who journeys in the dark does not know where he is going. While you have the light, trust to the light, so you may become men of light" (Jn 12: 36).
Jesus said: "One who lights a lamp does not put it in the cellar or under a bushel basket, but rather on a lampstand so that they who come in may see the light. The eye is the lamp of your body. When your eyesight is sound, your whole body is lighted up, but when your eyesight is bad, your body is in darkness. Take care, then, that your light is not darkness. if your whole body is lighted up and not partly in darkness, it will be as fully illumined as when a lamp shines brightly for you" (Lk 11: 33-36)
The Inner Light Gives Life
I |
n our Church the liturgical year develops in such a way as to help us be
aware of the importance of the theme of light. The divine light first appears at
Christmas with the birth of Christ. The light increases within Him and on Easter
the light of Christ triumphs over the darkness. When the Holy Spirit descends
with flames of fire, light reaches its full zenith in Pentecost.
This
progression should correspond to the growth of the inner light within our soul.
The liturgical year reminds us that our inner light needs to continuously expand
and guide our life. Generally there tends to be three stages of growth in the
Christian. The first stage is when we come to know Christ as Friend and Master.
The second is a personal experience of pardon and salvation, of the Cross and
Resurrection. And the third is the coming of the Holy Spirit into the soul like
a flame and with power. In this stage God establishes in us a true and lasting
union. It is with St. Paul that we can boast: "Nothing can separate me from
the love of Christ."
The great saints all knew that Jesus, the Light of
the World, was shining day and night in their minds and hearts. He was
transforming them into a radiant light and they became bearers of the true
light. Do we bear the light of Christ into our world in such a way that we
become great saints?
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